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NSE7_ADA-6.3 -- Designing Blue Prism Process Solutions

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NEW QUESTION: 1


Answer:
Explanation:

Explanation
Box 1:

Box 2:

Box 3:

Box 4:

Note:
Example:
ProjectInfo testProject = isserver.Catalogs["SSISDB"].Folders["TEST"].Projects["Integration Services Project2"]; PackageInfo testPackage = testProject.Packages["Package.dtsx"]; Full example:
class Program
{
static void Main(string[] args)
{
SqlConnection conn = new SqlConnection("Data Source=localhost;Initial Catalog=SSISDB;Integrated Security=SSPI;"); IntegrationServices isserver = new IntegrationServices(conn); ProjectInfo testProject = isserver.Catalogs["SSISDB"].Folders["TEST"].Projects["Integration Services Project2"]; PackageInfo testPackage = testProject.Packages["Package.dtsx"]; testProject.Parameters["ProjectTestParam1"].Set(ParameterInfo.ParameterValueType.Referenced, "661"); testPackage.Parameters["PackageTestParam1"].Set(ParameterInfo.ParameterValueType.Referenced, "662"); testPackage.Execute(false, null);
}
}
}

NEW QUESTION: 2

A. Option A
B. Option C
C. Option B
D. Option D
Answer: A

NEW QUESTION: 3
American history scholars generally attribute formation of the League of Indian Nations to Degandawida, who convinced the warring and fiercely autonomous Iroquois nations to embrace his radical idea for a league by tying it to familiar Iroquois customs and institutions. He associated the notion of peace and partnership with the Iroquois custom by which the families of slain warriors adopted war prisoners into the tribe. He invoked unquestioned social institutions as symbols, comparing the League to the traditional Iroquois clan in which several families share a "Longhouse" and likening the Great Council, comprised of representatives from each nation, to the Longhouse's ever-burning Council Fire. And he assigned to each nation specific duties in order to assuage its fear of losing national identity. (For instance, he assigned to the Onondagas, who were centrally positioned geographically, the role of perpetual hosts.) Perhaps most persuasive, however, was how Degandawida's League replicated the power structure of the traditional Iroquois clan. Each of the five Iroquois nations was comprised of matriarchal totemic clans in which the chiefs were men, the clan heads were women, and the chief's children were considered members of his wife's clan. Degandawida determined that the heads of each nation should select their League representatives, thereby effectively precluding the possibility of League representatives passing their power on to their sons, as well as decreasing the likelihood that a pro-war representative would be appointed. Iroquois unification under the League lasted about two centuries, when disagreement as to whether to become involved in the American Revolutionary war divided the Iroquois. The revolutionaries' success and their subsequent encroachment upon Iroquois lands forced many Iroquois to resettle in Canada, while those who remained behind lost respect from other Indian nations. The introduction of distilled spirits led to widespread alcoholism and, in turn, to a rapid decline of the culture and population.
The Quakers' influence impeded, yet in another sense contributed, to this decline. By establishing schools for the Iroquois and by introducing them to modern technology for agriculture and husbandry, the Quakers instilled some hope for the future yet undermined their sense of national identity. Ironically, it was the alcoholic halfbrother of Seneca, Cornplanter, the most outspoken proponent among the Iroquois for assimilation of white customs and institutions, who revived the Iroquois culture. Around 1800, Handsome Lake, a former member of the Great Council, established a new religion among the Iroquois that tied the more useful aspects of Christianity to traditional Indian beliefs and customs. Lake's teachings quickly became firmly entrenched among the Iroquois, sparking reunification and renewed confidence while also curbing rampant alcoholism. Lake's influence is still evident today: many modern- day Iroquois belong both to his religion and to one or another Christian sect Which of the following best characterizes the structure of the passage as a whole?
A. Competing views respecting an historical phenomenon are presented and then valuated based upon empirical evidence.
B. An historical event is recounted; then possible explanations for the event are presented
C. Two historical figures are introduced; then the nature and extent of their influence are compared.
D. A theory is presented and then applied to two related historical phenomena.
E. The inception of an historical phenomenon is examined; then the subsequent life of the phenomenon is traced.
Answer: E
Explanation:
Explanation/Reference:
Explanation:
The first and second paragraphs are concerned with the inception of the Iroquois League, while the third and fourth paragraphs outline the subsequent history of the League from its decline through its subsequent resurgence under Handsome Lake. Choice C recapitulates this overall structure.